← The Honored Conclave · The Charter
The Institution · The Charter
Before this house keeps a single memory a family entrusts to it, the family holds these promises — written here so they cannot quietly change.
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A family’s memorial begins with the family. On the honored line, no life is worked into films, voices, or likenesses by our initiative — the invitation must come from those who hold the right to give it. The public record of history’s honored — our curated archive of documented lives — is kept separately, sourced and cited as history.
A living person’s story is their own to give. A departed elder’s face, name, and voice enter the sacred line only with their family’s documented consent — not assumed, not implied, and never harvested.
Where our craft recreates a voice or a likeness with the family’s blessing, the work says so where it is seen and heard. What is synthetic is disclosed as synthetic. A recreation honors; a counterfeit betrays — we make only the first.
Visibility is the family’s choice — public, family, or private — and bonds on the web of kin are made by two consenting hands and can be unmade by either. What was granted can be withdrawn: our takedown door is honored, without argument, at honoredancestors.net/takedown.
We do not surveil the grieving, profile sorrow, or sell the data of loss — not to advertisers, not to brokers, not to anyone. Memory is entrusted to be kept, and keeping is all we do with it.
These promises bind every hand that works in this house — and outlast every one of them.
The Consent Covenant.
Before this house keeps a single memory a family entrusts to it, the family holds these promises — written here so they cannot quietly change.
The First Promise. Opt-in, always. A family’s memorial begins with the family. On the honored line, no life is worked into films, voices, or likenesses by our initiative — the invitation must come from those who hold the right to give it. The public record of history’s honored — our curated archive of documented lives — is kept separately, sourced and cited as history.
The Second Promise. Consent, documented. A living person’s story is their own to give. A departed elder’s face, name, and voice enter the sacred line only with their family’s documented consent — not assumed, not implied, and never harvested.
The Third Promise. The made is named. Where our craft recreates a voice or a likeness with the family’s blessing, the work says so where it is seen and heard. What is synthetic is disclosed as synthetic. A recreation honors; a counterfeit betrays — we make only the first.
The Fourth Promise. Control that endures. Visibility is the family’s choice — public, family, or private — and bonds on the web of kin are made by two consenting hands and can be unmade by either. What was granted can be withdrawn: our takedown door is honored, without argument, at honoredancestors.net/takedown .
The Fifth Promise. No trade in grief. We do not surveil the grieving, profile sorrow, or sell the data of loss — not to advertisers, not to brokers, not to anyone. Memory is entrusted to be kept, and keeping is all we do with it.
These promises bind every hand that works in this house — and outlast every one of them.
